כד הוינן

עֲרַקch. (preced.; cmp. ברח) to flee, run. Targ. Gen. 14:10; a. fr.B. Mets.84a אבוך ע׳ … ואת עֲרִיק ללודקיא (Ms. M. ברח) thy father fled (from persecution) to A., flee thou to Laodicea; Y.Maasr.III, 50d bot. עד דעַרְקַתוכ׳ (I shall call thee so,) until thou runnest away and goest Gen. R. s. 31 (עָרְקִין) עֲרִיקִין הוינן מן קומיוכ׳ we were fugitives from a (Roman) troop, and living in, v. בְּטִיטָא; Y.Pes.I, beg.27a כד הוינן ערקיןוכ׳. Ab. Zar.16a דכי שלים … מֵעֲרַק עַרְקֵי for when their weapons (missiles) are spent, they run away (and do not attack with their shields). Y.Sabb.XVI, end, 15d פריס … ונורא עַרְקָא מינה he spread his cloak …, and the fire fled from it (v. גָּדִישָׁא); a. fr.Gitt.78a, v. עֲדַק. Pa. עָרֵק, עַרֵק, 1) to put to flight, chase. Targ. Deut. 32:30 יְעָרְקוּן (not יֶעֶרְ׳, יְעִירְ׳). Targ. Prov. 19:26 מְעָרֵיק (ed. Wil. מְעַרֵ׳; some ed. מַעֲרִיק Af.); a. e. 2) to save. Targ. Jud. 6:11 לעָרָקָא (ed. Wil. לַעֲרָ׳ Af.). Af. אַעֲרִיק same. Targ. Job 41:20 יַעֲרִיק׳ (ed. יְעַרְק׳ Pa.). Targ. Prov. 16:28 מַעֲרִיקוכ׳ causes his friend to flee (him) (Var. מעדיק, v. עֲדַק); a. e., v. supra.

עֲרַקch. (preced.; cmp. ברח) to flee, run. Targ. Gen. 14:10; a. fr.B. Mets.84a אבוך ע׳ … ואת עֲרִיק ללודקיא (Ms. M. ברח) thy father fled (from persecution) to A., flee thou to Laodicea; Y.Maasr.III, 50d bot. עד דעַרְקַתוכ׳ (I shall call thee so,) until thou runnest away and goest Gen. R. s. 31 (עָרְקִין) עֲרִיקִין הוינן מן קומיוכ׳ we were fugitives from a (Roman) troop, and living in, v. בְּטִיטָא; Y.Pes.I, beg.27a כד הוינן ערקיןוכ׳. Ab. Zar.16a דכי שלים … מֵעֲרַק עַרְקֵי for when their weapons (missiles) are spent, they run away (and do not attack with their shields). Y.Sabb.XVI, end, 15d פריס … ונורא עַרְקָא מינה he spread his cloak …, and the fire fled from it (v. גָּדִישָׁא); a. fr.Gitt.78a, v. עֲדַק. Pa. עָרֵק, עַרֵק, 1) to put to flight, chase. Targ. Deut. 32:30 יְעָרְקוּן (not יֶעֶרְ׳, יְעִירְ׳). Targ. Prov. 19:26 מְעָרֵיק (ed. Wil. מְעַרֵ׳; some ed. מַעֲרִיק Af.); a. e. 2) to save. Targ. Jud. 6:11 לעָרָקָא (ed. Wil. לַעֲרָ׳ Af.). Af. אַעֲרִיק same. Targ. Job 41:20 יַעֲרִיק׳ (ed. יְעַרְק׳ Pa.). Targ. Prov. 16:28 מַעֲרִיקוכ׳ causes his friend to flee (him) (Var. מעדיק, v. עֲדַק); a. e., v. supra.

אֲרַמְיוּתָאf. (preced.) gentile ways, Romedom, idolatry, Meg.III (IV), 9 (25a) whoever translates (Lev. 18:21), ‘Of thy seed thou shalt give none לאעברא בא׳ (Ms. Lond. לאעבורי אומיתא, v. Var. in Rabb. D. S. a. l. note) to become with child in Romedom (identifying Molokh with Rome and misinterpreting lhaăbir for the purpose of making it applicable to sexual connection with Romans) must be silenced with a sharp rebuke (v. נְזִיפָה); cmp. Targ. Y. Lev. l. c.Ab. Zar.70a כד הוינן בארמיותן (Ms. M. הואי בגיותא) when we were yet in our heathendom (prior to our conversion).

אֲרַמְיוּתָאf. (preced.) gentile ways, Romedom, idolatry, Meg.III (IV), 9 (25a) whoever translates (Lev. 18:21), ‘Of thy seed thou shalt give none לאעברא בא׳ (Ms. Lond. לאעבורי אומיתא, v. Var. in Rabb. D. S. a. l. note) to become with child in Romedom (identifying Molokh with Rome and misinterpreting lhaăbir for the purpose of making it applicable to sexual connection with Romans) must be silenced with a sharp rebuke (v. נְזִיפָה); cmp. Targ. Y. Lev. l. c.Ab. Zar.70a כד הוינן בארמיותן (Ms. M. הואי בגיותא) when we were yet in our heathendom (prior to our conversion).

גְּבַרII, גַּבְרָא ch. sam( גֶּבֶר m. (b. h.; גבר) man, master); man. Targ. Gen. 2:24; a. v. fr.Ber.63a באתר דלית ג׳ כ׳ where there is no man, (leader). B. Mets.97a (prov.) ג׳ דנשיוכ׳ for a man whom women killed there is no law or judge. Erub.53b, v. אוּשְׁפִּיזָא.Men.42b, a. e. חובת ג׳ personal duty, opp. ח׳ טלית the duty resting on the garment (whether or not you wear it). ההוא גברא a certain man. B. Mets. l. c.; a. v. fr. (Frequ. האי גברא, or ההוא, euphem. for I, or thou; v. ההוא.Bekh.36a בלא גברא (Rashi גברי) without naming an authority.Pl. גַּבְרִין, גַּבְרַיָּיא, גַּבְרֵי. Targ. O. Deut. 1:13; a. v. fr.Lev. R. s. 23 יהוון גַּבְ׳ בכל מילייא (Cant. R. to II, 2 גּוּבְרִין) they shall be strong (trained) in all things. B. Kam.92b (prov.) כד הוינן זוטרי לג׳וכ׳ when we were young, we were esteemed as men, now that we are old ; a. v. fr.Keth.6a בלא ג׳, v. supra. Ib. 53b סימן דגברי ש̇ק̇ ז̇ר̇ף̇ the mnemonical sign for the authorities quoted is (ש̇שת, לק̇יש, אלעז̇ר, ר̇בא, פ̇פא).Fem. גְּבַרְתָּא, only assumed for argument, v. אַנְתְּרֹופִי. V. also גּוּבְרָא.

גְּבַרII, גַּבְרָא ch. sam( גֶּבֶר m. (b. h.; גבר) man, master); man. Targ. Gen. 2:24; a. v. fr.Ber.63a באתר דלית ג׳ כ׳ where there is no man, (leader). B. Mets.97a (prov.) ג׳ דנשיוכ׳ for a man whom women killed there is no law or judge. Erub.53b, v. אוּשְׁפִּיזָא.Men.42b, a. e. חובת ג׳ personal duty, opp. ח׳ טלית the duty resting on the garment (whether or not you wear it). ההוא גברא a certain man. B. Mets. l. c.; a. v. fr. (Frequ. האי גברא, or ההוא, euphem. for I, or thou; v. ההוא.Bekh.36a בלא גברא (Rashi גברי) without naming an authority.Pl. גַּבְרִין, גַּבְרַיָּיא, גַּבְרֵי. Targ. O. Deut. 1:13; a. v. fr.Lev. R. s. 23 יהוון גַּבְ׳ בכל מילייא (Cant. R. to II, 2 גּוּבְרִין) they shall be strong (trained) in all things. B. Kam.92b (prov.) כד הוינן זוטרי לג׳וכ׳ when we were young, we were esteemed as men, now that we are old ; a. v. fr.Keth.6a בלא ג׳, v. supra. Ib. 53b סימן דגברי ש̇ק̇ ז̇ר̇ף̇ the mnemonical sign for the authorities quoted is (ש̇שת, לק̇יש, אלעז̇ר, ר̇בא, פ̇פא).Fem. גְּבַרְתָּא, only assumed for argument, v. אַנְתְּרֹופִי. V. also גּוּבְרָא.

כַּךI, כִּיד, כִּדּ־, כִּידּ־ (a comp. of כ a. ד, corresp. to h. כַּאֲשֶׁר or כְּשֶׁ־) when, as, as though. Targ. Ex. 17:11. Targ. Ps. 119:109 כיד על גב Ms. (ed. only ע״ג) as though (carried) on ; a. v. fr.Targ. Is. 29:15 כִּדְבְּקִבְלָא (ed. Lag. כיד בק׳) as though in darkness. Targ. O. Num. 29:18 כדחזי, v. חֲזִי, as it is proper; a. fr.Y.Ab. Zar. III, 42c top. Y.Yoma VII, 44b top כד דהיאוכ׳ when there is Y.Taan.I, 64a bot. כד הוינן; Y.Meg.III, 74b bot. כרי דהוינן, v. נְהַר I. B. Kam.52a (prov.) כד רגיזוכ׳ when the shepherd is angry with his flock, he makes a blind sheep the leader. Ib. 64b, a. fr. כִּדְּאַמְדֵיוכ׳ as they say Ib.b כִּדְּתָנָא דביוכ׳ as (that which) the scholars of the school of … said. Ib. מיבעי ליה לכִדְּתָנִי it is needed for (something like) what has been taught. Ib. לְכִדְּרָבָא for what Raba said. B. Mets.99b כדרבא agreeably to what R. said; a. v. fr.(Num. R. s. 14 א״ת כדרבונות אלא כִּדֵּרַבָּניּת read not (Koh. 12:11) kaddarbonoth, but kiddrabbanuth, like a command of authority.

כַּךI, כִּיד, כִּדּ־, כִּידּ־ (a comp. of כ a. ד, corresp. to h. כַּאֲשֶׁר or כְּשֶׁ־) when, as, as though. Targ. Ex. 17:11. Targ. Ps. 119:109 כיד על גב Ms. (ed. only ע״ג) as though (carried) on ; a. v. fr.Targ. Is. 29:15 כִּדְבְּקִבְלָא (ed. Lag. כיד בק׳) as though in darkness. Targ. O. Num. 29:18 כדחזי, v. חֲזִי, as it is proper; a. fr.Y.Ab. Zar. III, 42c top. Y.Yoma VII, 44b top כד דהיאוכ׳ when there is Y.Taan.I, 64a bot. כד הוינן; Y.Meg.III, 74b bot. כרי דהוינן, v. נְהַר I. B. Kam.52a (prov.) כד רגיזוכ׳ when the shepherd is angry with his flock, he makes a blind sheep the leader. Ib. 64b, a. fr. כִּדְּאַמְדֵיוכ׳ as they say Ib.b כִּדְּתָנָא דביוכ׳ as (that which) the scholars of the school of … said. Ib. מיבעי ליה לכִדְּתָנִי it is needed for (something like) what has been taught. Ib. לְכִדְּרָבָא for what Raba said. B. Mets.99b כדרבא agreeably to what R. said; a. v. fr.(Num. R. s. 14 א״ת כדרבונות אלא כִּדֵּרַבָּניּת read not (Koh. 12:11) kaddarbonoth, but kiddrabbanuth, like a command of authority.

מַרְצְעָאch. 1) same. Targ. O. Ex. 21:6; a. e.Y.Maas. Sh. V, 56b sq. מַרְצְעָה דעקיבאוכ׳ the awl (penetrating acumen) of Akiba … has been here. 2) (cmp. רְצוּעָה) strap.Pl. מַרְצְעַיָּיה, contr. מַרְצַיָּיה. Y.Sot.I, 16d bot. (read:) לא הוינן מייתין ספסלייה ומ׳ ומלקין ליה ומרצייןוכ׳ should we not have brought in benches and straps and smitten him and reconciled him to his wife?

מַרְצְעָאch. 1) same. Targ. O. Ex. 21:6; a. e.Y.Maas. Sh. V, 56b sq. מַרְצְעָה דעקיבאוכ׳ the awl (penetrating acumen) of Akiba … has been here. 2) (cmp. רְצוּעָה) strap.Pl. מַרְצְעַיָּיה, contr. מַרְצַיָּיה. Y.Sot.I, 16d bot. (read:) לא הוינן מייתין ספסלייה ומ׳ ומלקין ליה ומרצייןוכ׳ should we not have brought in benches and straps and smitten him and reconciled him to his wife?

נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed.

נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed.

שוּעַ(cmp. שעע) 1) to be smooth, soft; trnsf. to be discouraged, to despair (cmp. מָסַס). Gen. R. s. 44 (ref. to תשתע, Is. 41:10) היה לבו … אל תשתע … לא תָשוּעַ his heart was soft as wax, and the Lord sent him two angels …; to this refers what is written al tisht‘a …, be not soft (despair not); Yalk. ib. 115 אל תָּשוּעַ אל יהא לבך לשעוה be not soft, let thy heart not turn into wax (cmp. Ps. 22:15); Gen. R. s. 65; (Yalk. Is. 313 אל תירא ואל תשתע). 2) ( to smooth, to card, hackle.Part. pass. שוּעַ, pl. שוּעִים, שוּעִין. Kil. IX, 8, a. e., v. נוּז. Ib. 9 לבדים … מפני שהן ש׳ felt clothes (of mixed material) are forbidden, because they are carded. Y. ib. IX, end, 32d הוינן אמרין הא שָׁע מותר we might have thought, but if one cards (wool and linen together), it is permitted; v. שַׁעַטְנֵז. Pi. שִׁיַּיע to make slippery, cause to slip (cmp. חָלַק). Gen. R. s. 77 end (expl. ותקע, Gen. 30:6) שִׁיְּיעָהּ (or שַׁיְּיעָהּ Chald.; not שייעא; ed. Wil. שעייא, read: שַׁעֲיָיהּ, v. שְׁעֵי) he (the angel) made it (the hollow of the thigh) slip (be dislocated); Cant. R. to III, 6; Yalk. Gen. 132 שעייה (not שת׳), v. supra.

שוּעַ(cmp. שעע) 1) to be smooth, soft; trnsf. to be discouraged, to despair (cmp. מָסַס). Gen. R. s. 44 (ref. to תשתע, Is. 41:10) היה לבו … אל תשתע … לא תָשוּעַ his heart was soft as wax, and the Lord sent him two angels …; to this refers what is written al tisht‘a …, be not soft (despair not); Yalk. ib. 115 אל תָּשוּעַ אל יהא לבך לשעוה be not soft, let thy heart not turn into wax (cmp. Ps. 22:15); Gen. R. s. 65; (Yalk. Is. 313 אל תירא ואל תשתע). 2) ( to smooth, to card, hackle.Part. pass. שוּעַ, pl. שוּעִים, שוּעִין. Kil. IX, 8, a. e., v. נוּז. Ib. 9 לבדים … מפני שהן ש׳ felt clothes (of mixed material) are forbidden, because they are carded. Y. ib. IX, end, 32d הוינן אמרין הא שָׁע מותר we might have thought, but if one cards (wool and linen together), it is permitted; v. שַׁעַטְנֵז. Pi. שִׁיַּיע to make slippery, cause to slip (cmp. חָלַק). Gen. R. s. 77 end (expl. ותקע, Gen. 30:6) שִׁיְּיעָהּ (or שַׁיְּיעָהּ Chald.; not שייעא; ed. Wil. שעייא, read: שַׁעֲיָיהּ, v. שְׁעֵי) he (the angel) made it (the hollow of the thigh) slip (be dislocated); Cant. R. to III, 6; Yalk. Gen. 132 שעייה (not שת׳), v. supra.